May 18, 2012

Is black history month becoming a rhetoric?

Black History MonthBlack history month! For some years now I personally find this has become rhetoric, not least helped by the current dissafection of persons in the world globally.

Every year in the weeks leading up to the month of October if you have children in school, all you get to read from the school letters shortly after the autumn term has started in September, is Black History month, prompting you to submit something or other towards’ a showcase of being black or citing an influential Black person that can yet again be fed to presumably unsuspecting school children.  Bearing in mind, your kids have been attending school with these very same Anglo-Saxon/white children since they could recite the alphabet or Beatrix Potter books. Nobody has yet stopped to ask why there isn’t an Asian history month by the way… just Black.

I am not sure if it is something aligned with the education system in a sense that they have to appear to be seen to do “something”  or “anything”  in order to pacify or tick off some boxes for political correctness .  Not sure what is worse, the past years before Black History month was recognised and/or after it became the “New Age” thingy within the mainstream education system.  At times I wonder if being black or the evidence of being black along with the challenges that a person in a black skin faces, only comes to light in the weeks just before October.  I mean, I’ve been black since I can remember being on this planet and so have my children – so why wait until a given month to acknowledge this fact?  Why does the October month take precedence over my existence over the rest of the months in the year when I meet with all sorts of challenges which in effect have to wait until October to be showcased, or draw upon a famous Black historian or personality to give it credit or providence?  In some aspects the challenges are compounded by the colour of my skin but that’s not to say they are unique to just me as a black individual. Must it be like the old ages when an artist had to die first in order to be recognised?  The stubborn gene in me reacts against such…

Let’s for instance take the example of looking for rental property. True, as a black person, getting accommodation within the council cannot be equated to that of my white counterpart, it is especially challenging were I to be male and black.  Getting to rent a place as a single black male is not easy I can testify to.  Many a times, I’ve had to pretend to be an intending cohabitant to a male friend in order to get him a place to rent privately.  To ensure he got the place, I had to set aside time to go with him or in his stead and talk nicely to the owners… yes life can be doubly tough for a black male in these parts of the “developed world”.  It is little wonder most are often signed off as being schizophrenic! Sadly the drugs given them, just compound the situation and result in eventually inducing them to become ga-ga.   Returning to the point I was trying to make, an Asian person will not have difficulty renting a place simply because most property is owned by Asian landlords or that Asian person will most likely bunk with family until they raise the necessary capital to buy their own property.  Belive me on this. The back garden  or quientencential rose black British garden is a thing of the past – it has become an extension to the main house in most areas of Britain. Chances are also high; being Asian, that person will be housed and employed within the “family business” in that shop that sells you grocery or sweat-shop you never quite get to see, in some part of UK. Something which is lacking in the black community where we get too busy reporting on each other’s immigration status or otherwise.

Returning to my black brothers and history: It is little wonder some opt to marry our white sisters in order to speed up or avoid society headaches.  That’s not saying much for the black footballers…they are just working through hormonal issues coupled with varying insecurities.

For the last 35yrs I’ve lived here in the UK, I have met with all sorts of ignorance about my skin colour, race, assumed stupidity etc…, country and continent and that’s not mentioning the fact that I happen to be of small stature and raising three kids on my own which most often gets confused to that of me being a teenage black girl spewing out kids at every god-given opportunity whilst relying on state benefits.   In the past this often earned me dirty looks from the predominantly white folks when using public transport ferrying my kids to school etc… I guess it fulfilled the tabloid reports of single black teenagers who did nothing but smoke weed, have kids in order to get council accommodation yet be able to dole them selves out in designer outfits with matching jewellery, nowadays commonly known as” bling”. (I often have to remember the web search engine of the similar name to keep abreast of the changes.) Now whilst battling the tabloid induced stereotypes of my being black and copiously draining the welfare state of fringe benefits that should only be legit to white folks or afro-Caribbean – yes, some if not most Afro Caribbean folks also suffer from left over issues  about slavery and Africans in general , I had the added battle of my so-called African heritage.  My own African folk gave me just as much hell but in a different measure. I just didn’t understand my folk nor behaved as expected but I’ve long given up the ghost having come to terms with the personality that I am.  Ye siree!  Whilst I’d initially walked under the umbrella of being Afro-Caribbean at the time when being African was not seen to be cool, nor on the ethnic minority section of forms which sly put across “to tick where appropriate”.  See this is another interesting chapter.  Ethnic minority.  Now that’s a term that makes me truly ponder.  If being in the minority; and we are considered ethnic, we sure do give a lot of problems to the white majority in how they rate what goes out to apparently appease us.  I have long come to the realisation that being ethnic equates expense or something expensive but not mentioned outright in the same sentence – just hinted at alongside the charity column.

So when all the publicity about the October month being Black History comes to the fore, I often ask  myself, is it only in October that as a Black race we  need reminding of who is who to keep us in perpetual hope that we still factor in the global stakes?  Perhaps I’m crazy, but I would be of the school of thought that encourages our children to aspire to positive role models in whatever race whilst also maintaining and appreciating  their genetic skin tones in their everyday experiences to equate balance of the rainbows of the human race.  This brings me to another contraversial topic of sking toning. Whilst we spend the most part of October acknowleging past and present Black historians etc…, we fail at some level to address some of the everyday issues such as the inferiority complexities that lead most of our black children or people  to bleach their skins in order to fit into the perceived requirements for beauty, perpetuated by peers and media houses - globally.  We exist as a race and should be able to command our own market that trains or educates in order to service our race instead of perpetual reliance on consumerism.  As a resident within UK faced with the floodgates of Eastern Europeans coming into Britain versus black children/population in competition for jobs etc, is it not time to rethink our strategies on the future of our offsprings as opposed to trailing the Black history exercise yearly?

Perhaps we ought to be doing or undertaking  something beneficial and practical to our Black communities in acknoweledgement of our history.

Comments

  1. Sarah Arrow says:

    Personally, and I am not sure my opinion counts… I would like to see relevant history all year around. That the kids see the people in history as human, as having varied backgrounds and lifestyles that led them do great things.

    My children do BHM and they asked about black children and colour was emphasised, which is something that doesn’t happen in our day to day life – people are people. All people are treated with respect.

    I think it’s meant to be inclusive, but instead it comes across as something else, saying that, if it was dropped, what would replace it?

    • Kiisa says:

      Good question you pause Sarah – how about reinforcing mutual respect of humanity, cultures and race?

  2. I do see your point, Grace, but very often ironing out inequalities starts out as a tokenistic “xxx week/month” to focus the mind. And eventually that ringfenced idea is dropped as the issue makes it to the mainstream. That’s the point when progress is made.As I don’t know the answer to this, are there other topic Months where colour is not mentioned, during which your children (and any others in class) could reference black people? ie it is what they have done which makes them interesting, not the fact that they are black.Unfortunately, many stereotypes are earned in some way. :( For example, the Metropolitan Police justify stop and search on 4 times as many black youths as white youths because they know from experience that this will result in more knives/firearms/drugs being picked up than if they ignore the issue of colour. And I am sure most law-abiding people of whatever colour would prefer the greater security this offers than strict adherence to “colour blindness.”Equally, you referenced better behaved and more family-oriented Asian youths in your post. Again, this comes down to people’s experience. These are cultural differences and while they exist, I suspect that different treatment for ethnic groups will continue to be practised. :( I’m afraid, I have no great insight to offer, but Black History Month is at least a step in the right direction.

    • Kiisa says:

      Thanks Morag and I do appreciate that there has to be a start but perhaps we need to move on from referencing to past black famous individuals and instead reflect this in the education system about the races served. I would like to think that if a given school is diverse in its intake of pupils from all backgrounds, holding commemorative events or days reflecting such would impact more. Where some schools are not given to whatever reason in having diversity of students, student exchange programs akeen to overseas school trips might enlighten and indeed enlighten held views or stereotypes… Having one month a year to talk or discuss about a given race is rather like waiting to give someone a present for their birthday or Christmas I find.

  3. Sir Nigel says:

    Great post and you have invoked some thoughts there. I personally don’t believe in Black History Month to be honest. I just want to honoured and respected every day of the year in the same way I respect and honours others. My thoughts on the issue: – http://sirnige.com/2010/10/03/black-history-month/

    • Kiisa says:

      Agreed – it comes down to showing respect for others same as one would wish to have done to them at all times.

  4. Anonymous says:

    Thought provoking post Grace. I too do not see the point of BLACK HISTORY MONTH and I wonder when the time will come when we don’t have things like this.

    As a retailer of African products each year I get invites from corporate types to “show Case” my wares at the BLACK HISTORY MONTH CELEBRATIONS and please don’t get me wrong I appreciate the money but why do they only remember that I exist during one month of the year?

    It certainly does feel like a box ticking exercise just like corporate social responsibility but that a topic for another blog…

  5. Emang says:

    I am a black woman of African descent (are there white people of African descent?). Personally I think BHM is a good start, maybe it could be morphed into “Black Today” where our focus could be brought to ordinary people who are willing to stand up and say, “I am here, this is what I am doing, children without role models can talk to me” rather than shying away from standing out as, well.. BLACK! Perhaps people see BHM a pointless because it is in fact pointless. Forgive my play on words, I define “pointless” as “lack of focus”. Black is too broad a term, black is too complex and for many parts of the world, black history = slavery. Could we recognise where we are now, perhaps? Could “ordinary” people like you, Grace, and me rise up to the challenge of re-writing the present, which could go down as tomorrow’s history? The black community needs black role models, trust me, especially our sons who, in most cases, do not have fathers worth writing home about. Who are their role models now? Dizzy Rascal, 50 Cent, Tinie Tempah etc etc. Could ordinary people rise up and show them that it is us who impacts society? Yes.

    Let us not slam BHM too quickly, otherwise “Gay” may be the new black, and “Gay” will take over October, and the rest of time. Do not sweat the beginning of change for acceptance into society, it may be ordinary today, but extraordinary tomorrow.

  6. Carlos says:

    We come a long way.

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